He left Rugby at the end of 1849 and, after an interval that remains unexplained, went on in January 1851 to Oxford, attending his father's old college, Christ Church. He had only been at Oxford two days when he received a summons home. His mother had died of "inflammation of the brain" — perhaps meningitis or a stroke — at the age of forty-seven.

His early academic career veered between high promise and irresistible distraction. He may not always have worked hard, but he was exceptionally gifted and achievement came easily to him. In 1852 he received a First in Honour Moderations and was shortly thereafter nominated to a Studentship, by his father's old friend Canon Edward Pusey. However, a little later he failed an important scholarship through his self-confessed inability to apply himself to study. Even so, his talent as a mathematician won him the Christ Church Mathematical Lectureship, which he continued to hold for the next twenty-six years. The income was good, but the work bored him. Many of his pupils were older and richer than he was, and almost all of them were uninterested. However, despite early unhappiness, Dodgson was to remain at Christ Church, in various capacities, until his death.

The young adult Charles Dodgson was about six feet tall, slender and deemed attractive, with curling brown hair and blue or grey eyes (depending on the account). He was described in later life as somewhat asymmetrical, and as carrying himself rather stiffly and awkwardly, though this may be on account of a knee injury sustained in middle age. As a very young child, he suffered a fever that left him deaf in one ear. At the age of seventeen, he suffered a severe attack of whooping cough, which was probably responsible for his chronically weak chest in later life. Another defect he carried into adulthood was what he referred to as his "hesitation", a stammer he acquired in early childhood and which plagued him throughout his life.

The stammer has always been a potent part of the conceptions of Dodgson; it is part of the belief that he stammered only in adult company and was free and fluent with children, but there is no evidence to support this idea. Many children of his acquaintance remembered the stammer while many adults failed to notice it. Dodgson himself seems to have been far more acutely aware of it than most people he met; it is said he caricatured himself as the Dodo in Alice's Adventures in Wonderland, referring to his difficulty in pronouncing his last name, but this is one of the many "facts" often-repeated, for which no firsthand evidence remains. He did indeed refer to himself as the dodo, but that this was a reference to his stammer is simply speculation

Although Dodgson's stammer troubled him, it was never so debilitating that it prevented him from applying his other personal qualities to do well in society. At a time when people commonly devised their own amusements and when singing and recitation were required social skills, the young Dodgson was well-equipped to be an engaging entertainer. He could sing tolerably well and was not afraid to do so before an audience. He was adept at mimicry and storytelling, and was, reputedly, quite good at charades.

Dodgson was also quite socially ambitious and anxious to make his mark on the world as a writer or an artist. In the interim between his early published writing and the success of the Alice books, he began to move in the Pre-Raphaelite social circle. His scholastic career may well have been intended as something of a stop-gap on the way to other more exciting achievements. He first met John Ruskin in 1857 and became friendly with him. He developed a close relationship with Dante Gabriel Rossetti and his family, and also knew William Holman Hunt, John Everett Millais, and Arthur Hughes among other artists. He also knew the fairy-tale author George MacDonald well — it was the enthusiastic reception of Alice by the young MacDonald children that convinced him to submit the work for publication.

From a young age, Dodgson wrote poetry and short stories, both contributing heavily to the family magazine Mischmasch and later sending them to various magazines, enjoying moderate success. Between 1854 and 1856, his work appeared in the national publications, The Comic Times and The Train, as well as smaller magazines like the Whitby Gazette and the Oxford Critic. Most of this output was humorous, sometimes satirical, but his standards and ambitions were exacting. "I do not think I have yet written anything worthy of real publication (in which I do not include the Whitby Gazette or the Oxonian Advertiser), but I do not despair of doing so some day", he wrote in July 1855.

In 1856 he published his first piece of work under the name that would make him famous. A romantic poem called "Solitude" appeared in The Train under the authorship of "Lewis Carroll". This pseudonym was a play on his real name; Lewis was the anglicised form of Ludovicus, which was the Latin for Lutwidge, and Carroll being an anglicised version of Carolus, the Latin for Charles.

In the same year, 1856, a new Dean, Henry Liddell, arrived at Christ Church, bringing with him his young family, all of whom would figure largely in Dodgson's life and, over the following years, greatly influence his writing career. Dodgson became close friends with Liddell's wife, Lorina, and their children, particularly the three sisters: Lorina, Edith and Alice Liddell. He was for many years widely assumed to have derived his own "Alice" from Alice Liddell. This was given some apparent substance by the fact the acrostic poem at the end of Through the Looking Glass spells out her name, and that there are many superficial references to her hidden in the text of both books. Dodgson himself, however, repeatedly denied in later life that his "little heroine" was based on any real child, and frequently dedicated his works to girls of his acquaintance, adding their names in acrostic poems at the beginning of the text. Gertrude Chataway's name appears in this form at the beginning of The Hunting of the Snark, and no one has ever suggested this means any of the characters in the narrative are based on her.

Though information is scarce (Dodgson's diaries for the years 1858–1862 are missing), it does seem clear that his friendship with the Liddell family was an important part of his life in the late 1850s, and he grew into the habit of taking the children (first the boy, Harry, and later the three girls) on rowing trips to nearby Nuneham Courtenay or Godstow.

It was on one such expedition, on 4 July 1862, that Dodgson invented the outline of the story that eventually became his first and largest commercial success. Having told the story and been begged by Alice Liddell to write it down, Dodgson eventually (after much delay) presented her with a handwritten, illustrated manuscript entitled Alice's Adventures Under Ground in November 1864.

Before this, the family of friend and mentor George MacDonald read Dodgson's incomplete manuscript, and the enthusiasm of the MacDonald children encouraged Dodgson to seek publication. In 1863, he had taken the unfinished manuscript to Macmillan the publisher, who liked it immediately. After the possible alternative titles Alice Among the Fairies and Alice's Golden Hour were rejected, the work was finally published as Alice's Adventures in Wonderland in 1865 under the Lewis Carroll pen name, which Dodgson had first used some nine years earlier.The illustrations this time were by Sir John Tenniel; Dodgson evidently thought that a published book would need the skills of a professional artist.

The overwhelming commercial success of the first Alice book changed Dodgson's life in many ways. The fame of his alter ego "Lewis Carroll" soon spread around the world. He was inundated with fan mail and with sometimes unwanted attention. Indeed, according to one popular story that Dodgson denied decades later, Queen Victoria herself enjoyed Alice In Wonderland so much that she suggested he dedicate his next book to her, and was accordingly presented with his next work, a scholarly volume entitled An Elementary Treatise on Determinants. He also began earning quite substantial sums of money. However, he continued with his seemingly disliked post at Christ Church.

In 1872, a sequel — Through the Looking-Glass And What Alice Found There — was published. Its somewhat darker mood possibly reflects the changes in Dodgson's life. His father had recently died (1868), plunging him into a depression that lasted some years.

In 1876, Dodgson produced his last great work, The Hunting of the Snark, a fantastical "nonsense" poem, exploring the adventures of a bizarre crew of variously inadequate beings, and one beaver, who set off to find the eponymous creature. The painter Dante Gabriel Rossetti reputedly became convinced the poem was about him.

n 1856, Dodgson took up the new art form of photography, first under the influence of his uncle Skeffington Lutwidge, and later his Oxford friend Reginald Southey.

He soon excelled at the art and became a well-known gentleman-photographer, and he seems even to have toyed with the idea of making a living out of it in his very early years.

A recent study by Roger Taylor and Edward Wakeling exhaustively lists every surviving print, and Taylor calculates that just over fifty percent of his surviving work depicts young girls, though this may be a highly distorted figure as approximately 60% of his original photographic portfolio is now missing, so any firm conclusions are difficult. Dodgson also made many studies of men, women, male children and landscapes; his subjects also include skeletons, dolls, dogs, statues and paintings, and trees. His studies of nude children were long presumed lost, but six have since surfaced, five of which have been published.

He also found photography to be a useful entrée into higher social circles. During the most productive part of his career, he made portraits of notable sitters such as John Everett Millais, Ellen Terry, Dante Gabriel Rossetti, Julia Margaret Cameron, Michael Faraday and Alfred, Lord Tennyson.

Dodgson abruptly ceased photography in 1880. Over 24 years, he had completely mastered the medium, set up his own studio on the roof of Tom Quad, and created around 3,000 images. Fewer than 1,000 have survived time and deliberate destruction. His reasons for abandoning photography remain uncertain.

With the advent of Modernism tastes changed, and his photography was forgotten from around 1920 until the 1960s.

To promote letter writing, Dodgson invented The Wonderland Postage-Stamp Case in 1889. This was a cloth-backed folder with twelve slots, two marked for inserting the then most commonly used 1d. stamp, and one each for the other current denominations to 1s. The folder was then put into a slip case decorated with a picture of Alice on the front and the Cheshire Cat on the back. All could be conveniently carried in a pocket or purse. When issued it also included a copy of Carroll's pamphletted lecture, Eight or Nine Wise Words About Letter-Writing.

Another invention is a writing tablet called the Nyctograph for use at night that allowed for note-taking in the dark; thus eliminating the trouble of getting out of bed and striking a light when one wakes with an idea. The device consisted of a gridded card with sixteen squares and system of symbols representing an alphabet of Dodgson's design.

Among the games he devised outside of logic, croquet, billiards and those played on a chess board, there are a number of word games, including an early version of what today is known as Scrabble. He also appears to have invented, or at least certainly popularised, the Word Ladder (or "doublet" as it was known at first); a form of brain-teaser that is still popular today: the game of changing one word into another by altering one letter at a time, each successive change always resulting in a genuine word. For instance, CAT is transformed into DOG by the following steps: CAT, COT, DOT, DOG.

Other items include a rule for finding the day of the week for any date; a means for justifying right margins on a typewriter; a steering device for a velociam (a type of tricycle); new systems of parliamentary representation; more nearly fair elimination rules for tennis tournaments; a new sort of postal money order; rules for reckoning postage; rules for a win in betting; rules for dividing a number by various divisors; a cardboard scale for the college common room he worked in later in life, which, held next to a glass, ensured the right amount of liqueur for the price paid; a double sided adhesive strip for things like the fastening of envelopes or mounting things in books; a device for helping a bedridden invalid to read from a book placed sideways; and at least two ciphers.

Over the remaining twenty years of his life, throughout his growing wealth and fame, his existence remained little changed. He continued to teach at Christ Church until 1881, and remained in residence there until his death. His last novel, the two-volume Sylvie and Bruno, was published in 1889 and 1893 respectively. Its extraordinary convolutions and apparent confusion baffled most readers and it achieved little success. It does contain an extremely concise account of three-valued logic when Bruno counts "about a thousand and four" pigs because he is certain about the four but estimates the remainder. In three-valued logic, unknown plus four = unknown (see Null (SQL)).

The only occasion on which (as far as is known) he travelled abroad was a trip to Russia in 1867, which he recounts in his "Russian Journal" which was first commercially published in 1935.

He died on 14 January 1898 at his sisters' home, "The Chestnuts" in Guildford, of pneumonia following influenza. He was 2 weeks away from turning 66 years old. He is buried in Guildford at the Mount Cemetery.

Dodgson had been groomed for the ordained ministry in the Anglican Church from a very early age and was expected, as a condition of his residency at Christ Church, to take holy orders within four years of obtaining his master's degree. However, he evidently became reluctant to do this. He delayed the process for some time but eventually took deacon's orders on 22 December 1861. But when the time came a year later to progress to priestly orders, Dodgson appealed to the dean for permission not to proceed. This was against college rules, and initially Dean Liddell told him he would have to consult the college ruling body, which would almost undoubtedly have resulted in his being expelled. However, for unknown reasons, Dean Liddell changed his mind overnight and permitted Dodgson to remain at the college, in defiance of the rules. Uniquely amongst Senior Students of his time Dodgson never became a priest.

There is currently no conclusive evidence about why Dodgson rejected the priesthood. Some have suggested his stammer made him reluctant to take the step, because he was afraid of having to preach.Wilson quotes letters by Dodgson describing difficulty in reading lessons and prayers rather than preaching in his own words. But Dodgson did indeed preach in later life, even though not in priests orders, so it seems unlikely his impediment was a major factor affecting his choice. Wilson also points out that the then Bishop of Oxford, Samuel Wilberforce, who ordained Dodgson, had strong views against members of the clergy going to the theatre, one of Dodgson's great interests. Others have suggested that he was having serious doubts about the Anglican church. It is known that he was interested in minority forms of Christianity (he was an admirer of FD Maurice) and "alternative" religions (theosophy).Dodgson became deeply troubled by an unexplained sense of sin and guilt at this time (the early 1860s), and frequently expressed the view in his diaries that he was a "vile and worthless" sinner, unworthy of the priesthood, and this sense of sin and unworthiness may well have had an impact on his decision to abandon the priesthood.

There is currently no certain explanation of why he rejected the priesthood, or why he was, at this time in his life, assailed by a sense of guilt and sin.

At least four complete volumes and around seven pages of text are missing from Dodgson's 13 diaries. The loss of the volumes remains unexplained; the pages have been deliberately removed by an unknown hand. Most scholars assume the diary material was removed by family members in the interests of preserving the family name, but this has not been proven. All of the missing material, with the exception of a single page, is believed to date from the period between 1853 (when Dodgson was 22) and 1863 (when he was 32).

Many theories have been put forward to explain the missing material. A popular explanation for one particular missing page (27 June 1863) is that it might have been torn out to conceal the belief that Dodgson had proposed marriage on that day to the 11-year old Alice Liddell. However, there has never been any evidence to suggest this was so, and a paper hat came to light in the Dodgson family archive in 1996 alleges some evidence to the contrary.

This paper, known as the "cut pages in diary document", was compiled by various members of Carroll's family after his death. Part of it may have been written at the time the pages were destroyed, though this is unclear. The document offers a brief summary of two diary pages that are now missing, including the one for 27 June 1863. The summary for this page states that Mrs. Liddell told Dodgson there was gossip circulating about him and the Liddell family's governess, as well as about his relationship with "Ina", presumably Alice's older sister, Lorina Liddell. The "break" with the Liddell family that occurred soon after was presumably in response to this gossip. An alternate interpretation has been made regarding Carroll's rumored involvement with "Ina": Lorina was also the name of Alice Liddell's mother. What is deemed most crucial and surprising is that the document seems to imply Dodgson's break with the family was not connected with Alice at all. However, until a primary source is discovered, the events of 27 June 1863 remain inconclusive.

In his diary for the year 1880 Dodgson recorded experiencing his first episode of migraine with aura, describing very accurately the process of 'moving fortifications' that are a manifestation of the aura stage of the syndrome. Indeed a condition, Alice in Wonderland Syndrome, has been named after it. Also known as micropsia and macropsia, it is a brain condition affecting the way objects are perceived by the mind. For example, an afflicted person may look at a larger object, like a basketball, and perceive it as if it were the size of a mouse.

Dodgson also suffered two attacks in which he lost consciousness. He was diagnosed by three different doctors; a Dr. Morshead, Dr. Brooks, and Dr. Stedman, believed the attack and a consequent attack to be an "epileptiform" seizure (initially thought to be fainting, but Brooks changed his mind). Some have concluded from this he was a lifetime sufferer from this condition, but there is no evidence of this in his diaries beyond the diagnosis of the two attacks already mentioned

Some authors, in particular Sadi Ranson, have suggested Carroll may have suffered from temporal lobe epilepsy in which consciousness is not always completely lost, but altered, and in which the symptoms mimic many of the same experiences as Alice in Wonderland. Carroll had at least one incidence in which he suffered full loss of consciousness and awoke with a bloody nose, which he recorded in his diary and noted that the episode left him not feeling himself for "quite sometime afterward". This attack was diagnosed as possibly "epileptiform" and Carroll himself later wrote of his "seizures" in the same diary. Epilepsy runs in families, and Carroll had at least one other family member with epilepsy (also recorded in his diaries), and speech hesitations, facial asymmetry, as well as some deafness are not uncommon in certain epilepsies. It is also recorded that several of Dodgson's siblings suffered from a speech hesitation, suggesting again that any existing neurological condition was within the family as reported in Interviews & Recollections, editor Morton N. Cohen.

Dodgson's friendships with young girls, together with his perceived lack of interest in romantic attachments to adult women, and psychological readings of his work—especially his photographs of nude or semi-nude girls—have all led to speculation that he was a paedophile. This possibility has underpinned numerous modern interpretations of his life and work, particularly Dennis Potter's play Alice and his screenplay for the motion picture, Dreamchild, and even more importantly Robert Wilson's Alice, and a number of recent biographies, including Michael Bakewell's Lewis Carroll: A Biography (1996), Donald Thomas's Lewis Carroll: A Portrait with Background (1995) and Morton N. Cohen's Lewis Carroll: A Biography (1995). All of these works more or less unequivocally assume that Dodgson was a paedophile, albeit a repressed and celibate one.

Cohen claims Dodgson's "sexual energies sought unconventional outlets", and further writes:

We cannot know to what extent sexual urges lay behind Charles's preference for drawing and photographing children in the nude. He contended the preference was entirely aesthetic. But given his emotional attachment to children as well as his aesthetic appreciation of their forms, his assertion that his interest was strictly artistic is naive. He probably felt more than he dared acknowledge, even to himself.

Cohen notes that Dodgson "apparently convinced many of his friends that his attachment to the nude female child form was free of any eroticism", but adds that "later generations look beneath the surface".

Cohen and other biographers argue that Dodgson may have wanted to marry the 11-year old Alice Liddell and that this was the cause of the unexplained "break" with the family in June 1863. But there has never been significant evidence to support the idea, and the 1996 discovery of the "cut pages in diary document" (see above) might imply that the 1863 "break" had less to do with Alice, but was perhaps connected with rumours involving her older sister Lorina, or possibly their governess.

Some writers, e.g., Derek Hudson and Roger Lancelyn Green, who have fallen short of accepting Dodgson as a paedophile, have tended to concur that he had a passion for small female children and next to no interest in the adult world.

The accepted view of Dodgson's biography has been challenged recently by a group of scholars led by Hugues Lebailly and Karoline Leach and others who argue that Dodgson's diaries and letters reveal him to have been very different in many key aspects from the traditional image. Leach's book, In the Shadow of the Dreamchild, in particular has raised a considerable amount of controversy.

Lebailly has endeavoured to set Dodgson's child-photography within the "Victorian Child Cult", which perceived child-nudity as essentially an expression of innocence. Lebailly claims that studies of child nudes were mainstream and fashionable in Dodgson's time and that most photographers, including Oscar Gustave Rejlander and Julia Margaret Cameron, made them as a matter of course. Lebailly continues that child nudes even appeared on Victorian Christmas cards—implying a very different social and aesthetic assessment of such material. Lebailly concludes that it has been an error of Dodgson's biographers to view his child-photography with 20th or 21st century eyes, and to have presented it as some form of personal idiosyncrasy, when it was in fact a response to a prevalent aesthetic and philosophical movement of the time.

Leach posed a new analysis of Dodgson's sexuality. She argues that the allegations of paedophilia rose initially from a misunderstanding of Victorian morals, as well as the mistaken idea, fostered by Dodgson's various biographers, that he had no interest in adult women. She termed the traditional image of Dodgson "the Carroll Myth" She asserts his diaries show he was also keenly interested in adult women, married and single, and enjoyed several scandalous (by the social standards of his time) relationships with them. In later life many of those he described as "child-friends" were girls in their late teens and even twenties. She argues that suggestions of paedophilia evolved only many years after his death, when his well-meaning family had suppressed all evidence of his relationships with women in an effort to preserve his reputation, thus giving a false impression of a man interested only in little girls. Similarly, Leach traces the claim that many of Carroll's female friendships ended when the girls reached the age of 14 to a 1932 biography by Langford Reed, who Leach claims intended to suggest from this that Dodgson was a "pure man" untainted by sexual desire.

Sherry L. Ackerman argues that the Carroll Myth also extends to traditional, mainstream views of Carroll's spirituality. Ackerman proposes that Carroll, rather than being a conservative Victorian Anglican, was actually a mystic. She links Carroll to the nineteenth century Neoplatonic Revival in Great Britain, as well as to accompanying trends of theosophy and spiritualism.

The concept of the Carroll Myth has been opposed by some leading Carroll scholars, in particular Morton Cohen and Martin Gardner.

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